Verschillen

Dit geeft de verschillen weer tussen de geselecteerde revisie en de huidige revisie van de pagina.

--- commentaar:hebreeen2-14 [2025/12/29 17:56] – pvi
+++ commentaar:hebreeen2-14 [2025/12/29 18:00] (huidige) – pvi
@@ Regel 3: / Regel 3: @@
 [[https://youtu.be/GQhOtr0dTpk?list=PLpND5jQ1TJiJoshrHVDear6IhPdGIzjw9|Jim Staley on Hebrews 2]]
-All right. Now let's continue. It says,
+|13 En wederom: Ik zal op Hem vertrouwen, en wederom: Ziehier ik en de kinderen, die God mij gegeven heeft. 14 Daar nu de kinderen aan bloed en vlees deel hebben, heeft ook Hij op gelijke wijze daaraan deel gekregen, opdat Hij door zijn dood hem, die de macht over de dood had, de duivel, zou onttronen,|
-|13 And  again, 'I will put my trust in Him'. 14. "And again, 'Here am I, the children whom God  has given me.'14 Inasmuch then as the children have partaken of the flesh and blood, He  Himself likewise shared in the same, that through death He might destroy him who had the power of  death, that is the devil.|
 Now, verse 14 here is very similar to Philippians chapter two. Let's go to Philippians two and read verse five through eight. It says,
-|5 Let this mind be in you, which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.|
+|5 Laat die gezindheid bij u zijn, welke ook in Christus Jezus was, 6 Die, in de gestalte Gods zijnde, het Gode gelijk zijn niet als een roof heeft geacht, 7 Maar Zichzelf ontledigd heeft, en de gestalte van een dienstknecht heeft aangenomen, en aan de mensen gelijk geworden is. 8 En in zijn uiterlijk als een mens bevonden, heeft Hij Zich vernederd en is gehoorzaam geworden tot de dood, ja, tot de dood des kruises.|
-Now, I'm not here to debate the Trinity or to even prove the deity of Christ. But for these points here, I want to just point out that the author is trying to make a point that  there's only really three options here. You've got God, you've got angels, and you've got men. He can't be just a man, or you could never represent God. It's not possible. Okay. And if He's only a man and even a perfect man, He could only forgive the sins of the people of His generation, which, by the way, is exactly what the Essenes and the Qumran community believed. They believed that there was going to be a man that was going to be a perfect high priest, and He would pay for the sins of the people of that generation. That's exactly what would happen if it was only a perfect man. He  can't be an angel because it says right here that He was higher than the angels, is far greater than the angels. The only other option is part of God. Now, we may not understand it, but like  I said before, it's very similar to the ocean —the ocean being God the Father, the Son being the waves and the mist being the Holy Spirit. They're all connected. You can't take one and make it without the other. You can't have the ocean without waves and the waves without the ocean. And the mist comes from the waves that come from the ocean. So everything is interconnected. And at the end of the day, we don't have to understand it fully. We just know that we see it all throughout  scripture, that God manifests Himself in the form of an angel in the Old Testament. Matter of fact, when He came to Moses for the first time, what did He manifest Himself as? A fiery bush? And the scripture actually says it's the Angel of the Lord. Doesn't say that it's Yahweh. It says it's the Angel of Yahweh. And that The Angel of Yahweh and the Angel led the Israelites out through Egypt, led them through the desert for 40 years. And that same Angel ends up coming and manifesting in  Bethlehem in the form of a baby called Jesus or in the Hebrew tongue, Yeshua. So getting back to Philippians two here, before we go back to Hebrews, it says that He was found in appearance as a man. That means that He wasn't like every single regular man that was born on earth that was there for the very first time, that He was somewhere else because He had an appearance as a man. He humbled Himself. That means He came down. He became obedient to  the point of death, even a death of a cross.   And He was in the likeness of men. And He did not consider His position before as something that we could even wrap our brain around, which is why He never really went around. I'd never talked about it too much because, and when He did, He ended  up getting killed. But furthermore, the very next verse in Philippians two says this in verse nine: "9 Therefore, God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus", or Yeshua, "every knee would bow of those in heaven and of those on the earth and those under the earth. 11 And that every tongue should confess that Yeshua is Lord to the glory of God the Father."
+Now, I'm not here to debate the Trinity or to even prove the deity of Christ. But for these points here, I want to just point out that the author is trying to make a point that  there's only really three options here. You've got God, you've got angels, and you've got men. He can't be just a man, or you could never represent God. It's not possible. And if He's only a man and even a perfect man, He could only forgive the sins of the people of His generation, which, by the way, is exactly what the Essenes and the Qumran community believed. They believed that there was going to be a man that was going to be a perfect high priest, and He would pay for the sins of the people of that generation. That's exactly what would happen if it was only a perfect man. He  can't be an angel because it says right here that He was higher than the angels, is far greater than the angels. The only other option is part of God. Now, we may not understand it, but like  I said before, it's very similar to the ocean —the ocean being God the Father, the Son being the waves and the mist being the Holy Spirit. They're all connected. You can't take one and make it without the other. You can't have the ocean without waves and the waves without the ocean. And the mist comes from the waves that come from the ocean. So everything is interconnected. And at the end of the day, we don't have to understand it fully. We just know that we see it all throughout  scripture, that God manifests Himself in the form of an angel in the Old Testament. Matter of fact, when He came to Moses for the first time, what did He manifest Himself as? A fiery bush? And the scripture actually says it's the Angel of the Lord. Doesn't say that it's Yahweh. It says it's the Angel of Yahweh. And that The Angel of Yahweh and the Angel led the Israelites out through Egypt, led them through the desert for 40 years. And that same Angel ends up coming and manifesting in  Bethlehem in the form of a baby called Jesus or in the Hebrew tongue, Yeshua. So getting back to Philippians two here, before we go back to Hebrews, it says that He was found in appearance as a man. That means that He wasn't like every single regular man that was born on earth that was there for the very first time, that He was somewhere else because He had an appearance as a man. He humbled Himself. That means He came down. He became obedient to  the point of death, even a death of a cross. And He was in the likeness of men. And He did not consider His position before as something that we could even wrap our brain around, which is why He never really went around. I'd never talked about it too much because, and when He did, He ended  up getting killed. But furthermore, the very next verse in Philippians two says this in verse nine:
+|9 Daarom heeft God Hem ook uitermate verhoogd en Hem de naam boven alle naam geschonken, 10 Opdat in de naam van Jezus zich alle knie zou buigen van hen, die in de hemel en die op de aarde en die onder de aarde zijn, 11 En alle tong zou belijden: Jezus Christus is Here, tot eer van God, de Vader!|
 The Name Above All Names: Yahweh in Biblical Context